| History of Egypt |
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History & Civilisation Under the rule of King Menes, the First of Egypt’s Pharaohs, its provinces were united at the beginning of the third millennium BC. At that time, there emerged the greatest and most advanced civilisation known to the Ancient World, namely the Pharaonic Civilisation. The monuments and landmarks of this civilisation are still extant, bearing witness to the greatness of the Ancient Egyptians, who understood “total development”, and, therefore, accorded due attention to all economic considerations in the areas of agriculture, industry, trade and irrigation. Herodotus´ statement that “Egypt is the Gift of the Nile” is only half-true. In point of fact, Ancient Egyptian civilisation evolved as a result of creative interaction between the Ancient Egyptians and their physical surroundings. This fact is more clearly reflected in the words of the modern Egyptian historian Shafiq Ghorbal: “Egypt is the gift of the Egyptians.” Throughout times of strength, as well as weakness, Egypt has maintained its unique identity, formed through a process of interaction between its unique cultural characteristics and other civilisations, including the Pharaonic, Greek, Roman, Coptic and Islamic peoples. While being a melting-pot for all such civilisations, Egypt has over the years maintained its own distinct identity through the unity of culture and language. The Pharaonic Period The Old Kingdom (2980 BC - 2475 BC) Kings were actively involved in securing the country’s borders and trade between Egypt and Sudan was developed. Egypt then embarked on a glorious period of its history, known as the pyramid-builders’ age, when the first pyramid of Saqqara was built. With the flourishing of agriculture, industry and trade, the first river fleet was also introduced by the Egyptians. The Middle Kingdom (2160 BC — 1580 BC) However, towards the end of this kingdom, Egypt was invaded by the Hyksos in 1957 BC, who occupied and ruled the country for about 150 years. The New Kingdom (1580 BC — 1150 BC) And, learning from experience, a strong Egyptian army was built, thus making it possible to create a great empire extending from the Euphrates in the east to the fourth cataract on the River Nile in the south. This era also witnessed Akhenaton´s religious revolution. He called for the worship of one deity symbolised by the sun. He also built a new capital for Egypt, which he named Aketaton. From the 21st to the 28th dynasty, Egypt was occupied by the Assyrians in 670 BC and by the Persians in 523 BC. The last native dynasty came to an end in 332 BC, when Alexander the Great invaded Egypt and was recognised as a Pharaoh. Also, the vizier’s position was created to assist the Pharaoh in administering government affairs, and the vizier himself was provided with staff, thereby ushering in the first system of local government. On the religious front, Ancient Egyptians had already arrived at some concepts ranging from polytheism to monotheism advocated by Amenhotep IV (Akhenaton),who was highly regarded for his philosophical thinking. Then came the country’s outstanding achievements in architecture. The first pyramid ever built in Egypt was Zoser’s. However the Giza Pyramids, together with the Sphinx, built during the 4th dynasty, are the most famous of the 97 pyramids built as tombs for Pharaohs. During the period of the Middle Kingdom, many funerary temples were built. The most famous of these was the Labyrinth Temple or the “Maze Palace” as it was called by the Greeks. It was built in Hawara by King Amenmehat III, who also built castles, fortresses and walls along Egypt’s eastern borders. The Middle Kingdom period was the heyday of architectural arts, when exquisite inscriptions and fine artworks were engraved on the walls of colossal temples, chief of which were Karnak, Luxor and Abu Simbel. Humanity is also indebted to Egyptians for inventing writing with the advent of the “Hieroglyphic Alphabet”, composed of 24 letters. In particular, Egyptians excelled in religious writing, the oldest examples of which were “The Text Pyramid” and the “Book of the Dead”, which contained texts written on papyrus and were buried with the dead to protect them from the perils of the “after life”. Ancient Egyptian wrote music and stories, too. Music was used for educating young people as well as in public and private ceremonies, including funerals. Costumes in Pharaonic Egypt varied depending on class. In general, clothes were made of soft linen or silk fabrics imported from Ancient Syria (Phoenicia) and differed according to the occasion. Ornaments were also known to ancient Egyptians, and were derived from natural surroundings such as papyrus, palm-trees, lotus flowers and precious stones. At the same time, women, used Kohl as eye-liner and wore bracelets, necklaces and rings. Egypt in the Greek Era Egypt under the Ptolemies (323 BC — 30 BC) The Egyptian Civilisation under the Ptolemies The city was further renowned for its university, which symbolised a great Hellenistic-Egyptian civilisation. Alexandria University Library of Alexandria Egyptian Civilisation under the Romans The Egyptian capital was practically the largest trading centre in the east Mediterranean and the second city of the Roman Empire. And the university maintained its position as a centre of scientific research and a seat of learning for scholars from all over the world. Egyptian Civilisation during the Coptic Era The prevailing style of painting during the Coptic era was an extension of the Fresco style (or oxidised colour painting) on gypsum-coated walls inherited from previous eras. Also, a unique form of church music, in harmony with Ancient Egyptian melodies, emerged during the Coptic era. And, indeed, some of the church tunes played today in Coptic churches still bear Pharaonic names. Aspects of Islamic Civilisation in Egypt The Nilometer on the Island of Roda in modern Cairo, built by Abbassid Caliph Al-Mutawakel Billah in 295 AD, is known to be the oldest Islamic monument in Egypt. The period also witnessed the development of local Islamic architecture. The Al-Azhar Mosque, built by Jawahr Al Siqilli, general for the Fatimid Caliph Al- Mu´izz Lidin Ellah, and the Al Anwar and Al-Aqmar Mosques are examples of Fatimid architecture. And the Al Geoshi Mausoleum is a model for dome structures and mosques built around the tombs of eminent men of religion. During the Ayyubid period, further advances were made in the field of architecture, and Salah Eddin´s (Saladin´s) Citadel still stands out as a lofty, striking example of Islamic architecture. The Mamelukes were no less advanced in this field. They also left behind a great wealth of finely-designed and decorated mosques, domes, mystics’ houses, palaces, schools, khans (inns), fortresses and public drinking fountains. The most notable arts of the period were wood-engraving and ornamentation, textiles, porcelain and stained glass. |
History